![]() ![]() ![]() Bliss can be very dangerous and seductive, not to mention hypnotic. Some experience more of the illusory aspect of mind, others experience the mind’s clarity, and still yet others experience the bliss associated with resting within definitive meaning. These four words are translations from the Tibetan, and what they truly mean for us within our own experience, is unique to our own particular journeys. Both mahamudra and dzogchen describe the freshness and immediacy of our experiences- they are now. In fact, the mere suggestion of there being an awakening, or a change in our being, draws us out of relationship with the experience of mind in a definitive manner. That noticing, that knowing awareness, and the inner confidence which arises announcing awakening. Both approaches recognize that experiencing the mind’s essential nature is an experience akin to a mother being reunited with their child or something similar to realizing that we have been carrying a priceless jewel with us through out our life experience, but failed to notice it- until now. ![]() This “mind” that we experience, is the same for both “systems”, and when we look at their differences, they often seem to drift into the misty edges of mind essence. These two unique sets, mahamudra and dzogchen, are distinctive incredibly rich paths that undoubtedly lead to the experience of a definitive meaning, an inner vocabulary, of our experience of mind. ![]()
0 Comments
Leave a Reply. |
AuthorWrite something about yourself. No need to be fancy, just an overview. ArchivesCategories |